Like Hezbollah, Hamas believes that God is opposed to a Jewish state in Palestine.
By Jeffrey Goldberg
The New York Times
IN the summer of 2006, at a moment when Hezbollah rockets were falling virtually without pause on northern Israel, Nizar Rayyan, husband of four, father of 12, scholar of Islam and unblushing executioner, confessed to me one of his frustrations.
We were meeting in a concrete mosque in the Jabalya refugee camp in northern Gaza. Mr. Rayyan, who was a member of the Hamas ruling elite, and an important recruiter of suicide bombers until Israel killed him two weeks ago (along with several of his wives and children), arrived late to our meeting from parts unknown.
He was watchful for assassins even then, and when I asked him to describe his typical day, he suggested that I might be a spy for Fatah. Not the Mossad, mind you, not the C.I.A., but Fatah.
What a phantasmagorically strange conflict the Arab-Israeli war had become! Here was a Saudi-educated, anti-Shiite (but nevertheless Iranian-backed) Hamas theologian accusing a one-time Israeli Army prison official-turned-reporter of spying for Yasir Arafat’s Fatah, an organization that had once been the foremost innovator of anti-Israeli terrorism but was now, in Mr. Rayyan’s view, indefensibly, unforgivably moderate.
In the Palestinian civil war, Fatah, which today controls much of the West Bank and is engaged in intermittent negotiations with Israel, had become Mr. Rayyan’s direst enemy, a party of apostates and quislings. “First we must deal with the Muslims who speak of a peace process and then we will deal with you,” he declared.
But we spoke that day mainly about the hadith, the sayings of the Prophet Muhammad, that specifically concerned Jews and their diverse and apparently limitless character failings.